As the pre snow hail, called “hyumun” locally softly patters
outside my window and on the tin roof, I am taken back to the rolling green
hills of Meghalaya. Most often, a flight can be the tedious wait toward a
destination. Not so in the case of Delhi-Guwahati, where one is blessed with
views of the Himalayas and the mighty Brahmaputra river barely twenty minutes
post take-off.
My second trip to Shillong was a homecoming, the first being
last year in September for recuperation from illness, perhaps more recuperation
from life in a metro city.
I spend two hours gazing at the pure white of the peaks
against the woolly white hue of the clouds. Nanda Devi, the Uttrakhand peaks
and then the Kanchenjunga range keep me glued to the window. Just as I’m setting
into a monotony, thinking other thoughts (similar to the effect of classical
music), the mighty river makes itself visible through the clouds.
I don’t care much for Guwahati since it reminds me of the
plains I grew up in but I’m sure it has as much beauty to offer as the hills
that beckon me.
Shillong town’s beauty lies in its rolling hills, vast lakes
(Umiam lake on the way up is a must stop) and it’s people. As the car passes
through the city’s roads, I see women dressed in long aprons called "jainkyrshah" over their clothes,
a tradition in Shillong; people munching on kwai (betel leaf and nut); liquor
shops lined up alongside an impressive four lane highway and a scarred hillside
baring deep red soil, recovering slowly from the onslaught of human
infrastructure.
My home for a week is a Khasi home in upper Lumparing. Light
green walls, linoleum floors and dainty white lace curtains greet me as does
the loveliest flower I have ever seen—the “Lady Slipper”.
I’m tired from a long journey and after enjoying a
breathtaking view from the terrace of the town, a monastery fluttering my heart
with its prayer flags and a church swept clean next door, I retreat for a nap.
Khasi people are obsessed with cleanliness. Even dustpans
are washed, wiped and kept away. Community cleaning on national holidays
ensures that most streets are clean, grass cut short and fences painted.
Despite the kwai chewing culture here, there are little or no spit marks to be
seen.
The Khasis have a matriarchal society and it’s an
interesting contrast for a North Indian girl to see—women donning the mantle of
head of the house and men living with the wife’s family, children taking on the
mother’s surname.
Music lies at the heart of Shillong. It is quaint to see how
the people have combined tribal tradition with modern life. Church sermons are
held in Khasi which as a language has a Roman script; western dresses are
covered up with the checkered long apron, songs strum out of nearly every house
and life is lived in harmony.
Food here is simple, like the people. “Jadoh” or a plateful
of rice, meat, lentils, salad and hot chutney is served in special “Dukan
Jadoh”, the answer to North Indian “dhabas”.
It is sad to see the effects of alcohol here though. A
number of youth have no jobs and spend their time drinking away the monotony of
a seemingly purposeless life.
I attend a traditional Khasi wedding where the beautiful
dresses, the understated materialism and yet incredible happiness on all faces
sweep me off my feet. Food is served in small guest rooms and no one complains.
Everyone is happy, everyone is satisfied.
The people here are not very expressive. They’re shy and
they’re a mystery, atleast to me. It’s not necessary that a Khasi person will
smile back at you, or immediately come to your assistance. But it’s not because
they’re rude. Their actions become generous with time; and no words are ever
spoken when they do a kindness to another. I experienced this when as a
vegetarian I was struggling with the food and when my hostess learnt of this,
she quietly woke up early one morning and cooked me a North Indian meal of lima
beans curry, eggplant and rice.
Most love, affection, anger, hurt is expressed in their
eyes. And I’m slowly learning to appreciate the beauty of these people.
Religion is big here and Sundays are spent dressing up their
best for church, where young love begins to sprout in shy smiles, elderly
people chanting on their rosaries for heaven and animated sermons by dedicated
pastors. One such pastor was so warm toward me, I could have convinced my atheist
self to attend a sermon just to hear him speak.
After the madness of a wedding, I am invited to help at the
bride’s house. All the women are here, while the men are sent to clean up at
the guest house. Having been a single child with no siblings or cousins, I’ve
always wondered what family truly feels like. In a tiny kitchen, eleven people
squeezed in on small wooden stools, sipping “sha” (red tea) around a small coal
stove, I now begin to understand what “family” really means. Being invited to
share in the intimacy warms my heart to tears but I hold them back, smiling and
wishing I could kiss each one of these ladies to show my affection toward them.
Bahun, my friend, politely translates what her five aunts and mother are trying
to convey to me in a mix of Khasi, Hindi and English—“we hope you’re not
thinking we’re fighting; this is how sisters talk. We wish we could talk to you
more”… I cannot explain the beauty of being in a community beyond such a simple
statement. The feeling of inclusion is immense.
The next day, we celebrate Bahun’s birthday and I try and
memorise the “bah” names of all the men in the family. It is an exhausting and
boggling process and here’s what I’ve grasped- Bahbah, bahdeng, bahrit, bahdon.
All the “bah” names mean eldest son, middle son, youngest son etc. Names like
Hame, Wanna, Daphi, Adorea, Daker, Lit, Nahmar make my list longer but my
love for them grows as I am fondly called Kong Deng. I did secretly want a
Khasi name!
The last two days of my visit now appear and I feel heavy,
having to leave so soon. We decide to go camping. My fellows in this are Mark
(bahdeng) and Andrew (bahrit). Andrew’s dog Brunzi is my special friend and
obliges me with a perfect camera pose.
We go camping near the local airport of Umroi. It’s amusing
to see a road running right through the airport parking lot. Our camp spot is
next to a deep, green stream and no human establishment in sight. We walk
through fields of ginger and sweet potato to reach a pebbled, sandy bank, lush
green grass and fresh running water.
Bahun, bahbah and a little girl called Dama help us carry
tents, food and utensils to our spot. They leave and we begin to set up camp.
Bahrit has promised to teach me how to catch fish with local techniques and
although I know I won’t eat fish, I’m eager to catch one. Angling as a sport
also has many, many takers in Shillong.
Mark and Andrew begin to set up the tents while I busy
myself with the task of collecting firewood, deeply enjoying the process of
chopping wood with a large khukri (knife/dwarf sword). We light a fire and evening hunger pangs are
satiated with red tea and Maggi (I doubt our country would survive without
these two minute noodles).
Two little cowherds now drop by the campsite and I have a
rather funny, exasperating conversation with them since they know only Khasi. I
do manage to give them food, know their names (Damanbha and Khlembok) and am
asked to name their new calf who I promptly call “Pitkoo”.
Bahrit uses the presence of the cows to get fresh cow dung
which mixed with wheat flour is excellent bait for fish. I, however, refuse to
touch it, watching Bahrit make the dough and fix it on our fishing rod and
bamboo poles used for angling, locally.
I am now told that in the middle of the stream lies a
whirlpool and many have drowned here. So, it’s not surprising to hear sounds of
walking right outside our tents in the middle of the night.
Bahrit, for a while becomes a little boy, when he burns his
hand (rather badly) on a hot stone from the stove and I mother him, fixing him
up with toothpaste rubbed onto the burn.
Beer and homemade sohiong (Meghalaya cherry) wine makes all three
of us happier as our country chicken roasts on a makeshift bamboo barbeque and
we prepare to make curry and rice. After the drive and hours spent setting up
camp, we’ve all got ravenous apetites and silence descends for a while as we
munch.
Now, Khlain (meaning strong), a middleaged man from a nearby
village visits us. He is Bahrit’s friend and he also conveys a message to me—“
you and I don’t share a language but we have love in our hearts and that should
be enough”. He smiles after saying this, baring betel stained teeth and a heart
of gold. He regales me with Hindi songs he picked up (laughing hysterically at
the end of each one) but has no idea of what they mean.
I go to bed happy, leaving the men to converse late into the
night.
I re-visit Shillong café, an uptown little retreat in town
where I met Lou Majaw, a maverick rockstar whose mutlicoloured, unmatching
socks , leather cuffs, waist length silver hair and short pants have him etched
in my memory.
It’s nice to meet work colleagues in a place where none of
us work. It’s different and amusing, especially when we are kicked out of a bar
because women are not allowed (and I’m the only one).
My visit ends and I leave with a heavy heart. Mark and
Bahrit drop me off, with a bottle of hot local chillie pickle. I know I will be
back again; to unearth this place’s secrets and mine too.
Shillong, nga ieid ia phi (I love you).
If you're interested in camping holidays in Meghalaya, message me and follow us on Instagram: Tented_Tribals